Thursday, December 31, 2009

Rules of the Macedonian rebel committee

The rules of the Macedonian rebel committee - Macedonian (Kresna) Uprising, 1878

Правилник на Македононскиот востанички комитет - Македонско (Кресненско) востание, 1878














THE RULES OF THE MACEDONIAN REBEL COMMITTEE

Preamble

It is well-known to all of us that this ill-fated country of ours, Macedonia, owing to the egoistic aims of the Great Powers, was again left to Turkey after the Congress of Berlin. As a result of that, in certain regions of our fatherland many scenes full of blood, known to all of us, took place. Desiring to throw off the Turkish yoke from our fatherland, each one of us, as much as possible, rose up to sacrifice himself, since help was needed from each of us. We rebelled as advocates of freedom. With the blood we shed all over the Macedonian fields and forests, we serve freedom, as the Macedonian army of Alexander of Macedon did, with our slogan “Freedom or Death!"

Yet, owing to the events and the liberation of a great number of villages by our rebels, and the crying need to introduce order in the areas where the rebels are in action, we have decided to proclaim certain rules of the Macedonian Rebel Committee, or rather a Constitution, to which we shall all conform and the rules of which we shall all observe till the liberation of the whole of our fatherland, Macedonia.

The Aims of the Macedonian Uprising

1. The uprising in Macedonia, which is still localized at present, should be extended all over Macedonia.

2. Those people from Macedonia who feel themselves to be Macedonians and love the freedom of their fatherland are taking part in the uprising.

3. All the inhabitants of Macedonia may take part in the uprising, regardless of faith and nationality, if they only love freedom.

4. All people from neighbouring or distant countries who wish the Macedonians well may take part in the uprising if they follow the orders of the Macedonian Rebel Committee and sincerely support the liberation of Macedonia.

5. The so-called Philanthropic Committees from outside Macedonia are allowed to support the uprising; their prime aim and concern, however, should be the following: collecting aid in terms of money, arms and equipment, clothing of all kinds and types, and readiness to send all of this to places fixed in advance so that it may be delivered to the territory of the uprising; food (to be delivered – editor’s note) to the insurrection areas in case of necessity, and especially food and clothing to those places where the villages and the houses have been ruined or will be ruined.

6. All the volunteers from outside Macedonia, who are true volunteers and truly devoted lovers of their fatherlahd and sympathizers with the suffering, are called upon, on their own initiative, with their sweat and at their own expense, to come to the place where they will join the ranks of the rebels and be given arms and all that is necessary.

7. Loafers, thieves and malingerers have no place among the Macedonian rebels, nor any similar mercenaries who have proved to be brutes equal to the irregular Turkish soldiery, who were and still are the cause of great distress among the people. Our cause does not need such volunteers. They had better go back to the places they came from and mind their own business.

8. May every volunteer, wherever he comes from and whatever he is, put on his shoes and set out peacefully, in a quiet, noble and salutary manner for his daily bread which he will be given on his way to the place assigned, in line with the general disposition.

9. Our aim for the Macedonian Uprising is by no means a secret. It is the liberation of Macedonia, the land of the glorious Slav educators and teachers, SS. Cyril and Methodius, which has suffered under the Turkish yoke for centuries. Therefore, anyone who does not fight for her liberation, but has an eye to the main chance, has no place in the uprising.

The Military Rules of the Macedonian Army

10. From now on, every volunteer, rebel and outlaw should first of all come to the Macedonian Rebel Committee at his own expense, with a Martin rifle, a dagger, a sabre or a yataghan and 100 bullets, without demanding such things from the Rebel Committee, which takes care of all other things in connectiom with the uprising. Those wishing to send anything that is necessary for the uprising should send it to the Rebel High Command, and not hand it out to private persons.

11. Every volunteer, rebel and outlaw of any Christian or other nationality is accepted, but he must first take an oath of loyalty and obedience to the Rebel High Command, and then will be registered among the ranks of the rebels.

12. Any of the three aforementioned kinds of rebels who does not obey this Command, but acts independently in the name of the Rebel Command, will be prosecuted in the name of the Rebel Command and will be executed.

13. Any outlaw who comes only to rob and kill for personal gain will be prosecuted and duly punished.

14. Any traitor and spy, irrespective of what he is and where he comes from, will be pursued and when caught and investigations carried out with torture, will be executed.

15. Any Christian or Moslem Macedonian, Turk, Albanian, Wallachian or anyone else who proves to be an opponent of the uprising and of the rebels, will be pursued and when caught, duly punished.

16. Any Turk who voluntarily lays down his arms will be allowed to go home and nobody will be allowed to do him any harm.

17. Any Turk who resists will be executed.

18. lf a Turk voluntarily wishes to go he must not be robbed by the rebels.

19. The rebels have the right to rob and burn down the houses of the Turks who resist and to kill them.

20. Any outlaw or rebel or volunteer who rounds up Turkish or Christian livestock and sells them in the liberated territory will be pursued by the High Command of the Uprising and handed over for due punishment without questioning.

21. If a rebel, volunteer or an outlaw who has taken an oath and has been registered among the ranks of the rebels, does not carry out the orders of the High Command or does anything without its knowledge or orders, he will be erased from the ranks of the rebels and prosecuted for breaking the oath and duly punished.

22. All peasants who can bear arms will take part in the battles as soldiers of the Macedonian Army, if needed, and in times of peace they will do their farmwork in the fields.

23. A peasant who refuses to take part in battle when called upon by the Rebel Committee will be executed.

24. A village commission made up of three members will be constituted in every village, the task of which will be to follow where all the peasants capable of bearing arms move and to summon them to the Macedonian Army with their arms, if needed. No bribes or exemptions of people through bribery of the commission will be tolerated. Anyone caught taking a bribe will be executed together with the person offering the bribe.

25. During the time when part of the Macedonian Army stays in a village, the village-dwellers are obliged to feed it at their own expense, since the Army is a national one.

26. The villagers are obliged to accept the rebels into their houses (overnight) after the members of the family have been left enough rooms for themselves.

27. Care will be taken of the correct disposition of the Army to avoid billeting in one house twice and never in another; if it is a wealthy family more times are permitted.

28. The villagers will take care of the Army until the Macedonian Rebel Committee is capable of organizing a food store and building barracks for the Army to live in.

29. Wherever the Army gathers and resides for a longer period, it will have military training and be subject to military discipline.

30. The soldiers are strictly forbidden to shoot without reason or out of mischief, to kill hens or ask for money from the villagers, in a word, to do any kind of evil deed.

31. Heads should be chosen in the villages, three in every willage, by the villagers and with the approval of the village.

32. According to this Constitution, the heads of several villages should choose a captain who will be their judge and be given written regulations to which he will conform in that post.

33. According to these regulations, in the presence of the captain, a list should be made in every village of those who can handle arms as well as the kind of arms they possess.

34. If anyone fit for arms is too poor to buy any he should be given a weapon from the reserves.

35. Every captain should have a hundred people under his as regular soldiers who should be always alert, as our experience in this has proved to be good.

36. All higher areas should be under guard, aiming to protect the villages, in two shifts of 10 days each. Care should be taken that wealthy men participate in guard duty, since it has been shown that they avoid their patriotic duty and, what is worse, demoralize the population.

37. In order that spying may not occur in the rebel areas, the guards should not admit people from the Turkish (unliberated – editor’s note) territory, and if such should pass through, they should be caught, detained and sent to the Rebel Command.

38. Nobody is allowed to move to the insurrection areas without a permit. Anyone who is caught without a permit or has proved to be a spy will be executed.

39. The Grecomaniacs from the other side (the unliberated territory – editor’s note) should not be admitted to the insurrection areas, since we have information that they have a secret agreement with the Turks to sow confusion among the population.

40. The women’s societies in the insurrection areas are responsible for taking care of the clothes of the Rebel Army, patching, knitting socks and sewing shirts and underwear from the linen which they obtain from the Rebel Command.

41. It is ordered that the end houses of the villages should be evacuated and the volunteers who have come from distant areas hilleted there until they are assigned to the military units.

42. In the larger villages a few houses will be reserved as barracks for the rebel detachments until the Rebel Command buys 100 to 200 tents for the Army.

43. The owners of private ovens in the villages are responsible for baking bread for the Army in the village. Every rebel will be given one kilogram of bread daily.

44. The flour for the bread will be given out from the stores with a receipt and will be distributed to the houses for kneading and baking bread. Anyone hiding flour which belongs to the rebels will be punished by confiscation of all the wheat he has.

44. Every rebel must be given the following food: one kilogram of bread, other necessary portions - beans or something else, 100 drams of brandy and a pouch of tobacco.

45. Every rebel receives a pair of shoes and socks and a shirt and underwear as soon as he joins the Macedonian volunteer army if he comes from far away. The local peasants will provide clothing and food from their own homes.

46. Clinics (field hospitals) will be organized in the main places for the sick. The wounded and the seriously ill will be sent to the uprising hospital. The seriously wounded and ill will be transferred over the frontier, to Kustendil or Serbia.

47. Since many Russian soldiers, without the permission of their officers, enter the insurrection territory and rob the population, the Rebel Army will disarm them and send them to the Rebel Command, after which they will be sent to their military units for further jurisdiction.

48. When our Macedonian Rebel Army liberates a village or a a town in a battle, no plundering of the population is allowed, even it may be Turkish. Every rebel will carry food in his pack and if he has nothing to eat he must be patient until the supply unit arrives.

49. Entering a Turkish house and asking for food or anything else will be considered plundering and will be punished by death.

50. Anyone bringing disgrace upon the Macedonian Army and the Macedonian Uprising in Whatever way will be punished by the Rebel Command.

51. Anyone encroaching upon the chastity of women and maidens will be punished by death, even it there is no question of rape.

52. Buying food, clothing and other things is allowed if the rebel has his own money and the purchase is not coercive.

53. The horses and the other livestock at the disposal of the Rebel Army should always be fed, even by force it the food is not given voluntarily, for livestock is involved.

54. The Macedonian voluntary army is not allowed to disturb the peasants in their daily work at home or in the fields.

55. If a peasant has a weapon and does not want to take part in the battles, the weapon should be taken away and given to a man who does not have one without compensation to the peasant.

56. No weapon should be taken away from anyone who has been appointed by the captain to keep it at home.

57. Nobody is allowed to sell weapons to the rebels personally. He should report to the Rebel Command, give the reasons why he is selling them, and if the sale is justified the weapons will be bought.

58. All the peasants who give the Macedonian voluntary army food or other supplies should ask for a receipt and keep it, because they will be reimbursed after the liberation.

59. But if somebody gives something to the army voluntarily, as aid, he should not be given a receipt, but, as he has given something, it should be written down in the book of gifts, so than we may know, when the time comes, who is a patriot. He should always be thanked for the gift.

60. None of the sotniks is allowed to leave the Army without the permission of the Rebel Command. Wilful leaving of the Army will be punished by the deprivation of rank and expulsion from the Army.

61. lf a sotnik leaves the Army during a battle, he will be punished by death. It a soldier leaves the Army during a battle he will be prosecuted by the Command as a deserter.

62. Anyone throwing down his arms during a battle will be considered a traitor and punished as such.

63. lf an enemy soldier surrenders during the battle or in any other way, he will be sent to the Command under guard. Anyone killing a soldier who has surrendered will be punished by death.

64. Nobody is allowed to collect money or anything else for the uprising in the name ot the Macedonian voluntary army without its knowledge. Aid will be collected by commissions in the villages, for which receipts will be issued.

65. Aid and money collected by the committees outside the insurrection territory will be sent to the Command.

66. Every committee of the Macedonian Rebel Command will have a registered public letter for collecting financial and other aid and will issue receipts.

67. The committees may buy weapons with the gifts and money collected and send them to the Command.

68. If anyone wants to donate to the Macedonian Uprising arms and ammunition in large quantities, he should be thanked in the name of the Macedonian Rebel Committee but no obligations should be undertaken in the name of the Macedonian Uprising.

69. Foreign volunteers should not be sent to the Macedonian Uprising without the permission of the Rebel Command, for though we need people and fighters for the Uprising, we have not enough weapons.

70. Volunteers sent from abroad without a recommendation from the Macedonian Rebel Command should not be admitted by the detachment sotnics. lt should be ascertained who sends them lest they should be spies who should be sent back.

71. lf it has been ascertained that a volunteer is a spy or a propagandist or a plunderer who comes from Turkey, Greece, Bulgaria, Serbia, Russia, Bosnia or wherever, he should be questioned about who sends him and for what purpose and about everything he has been doing in the insurrection areas, and then should be punished according to the gravity of his deeds or sent back.

72. lf a volunteer, already admitted to the ranks of the Macedonian voluntary army, later proves to be a spy of a foreign country or works against the aims and interests of the Macedonian Uprising, he should be punished in accordance with the laws of the Macedonian Rebel Army as if he were one of our men.

73. And if he deserts in order to avoid punishment, he should be pursued and when caught, should be delivered up to the Rebel Command. If he resists he should be killed on the spot.

74. None of the Macedonian soldiers, rebels or outlaws should make contacts of any kind with a volunteer or anyone else whom he does not know personally, reveal military secrets of his military unit or the whereabouts of his company, since there are many spies sent by the enemy and by those who have evil intentions towards the Macedonian Uprising.

75. The Turkish military units have been sending people from the unliberated Macedonian population into the insurrection areas for a visit or on some other business in order to spy on our military forces, arms and disposition. Such people should be first escorted to the sotnik of the military unit, and, should he find them suspicious, he should send them to the Macedonian Rebel Command or send them back.

76. Should anyone prove to be a Turkish spy, he shall be most strictly punished by death.

77. Nobody from the insurrection areas is allowed to cross the frontier without the permission of the military unit in the village or of the captain.

78. The peasants who have property outside the insurrection territory should be let out without a permit, but at their own risk. Care should be taken that none of them misuses this for aims contrary to the Uprising.

79. A patriotic duty of every Macedonian is to inform the sotnik of the Macedonian Army immediately of anything he has found out about the enemy and which may be of use to the Uprising.

80. Anyone who meets an acquaintance from the unliberated areas and knows him to be honest and sincere should ask him about everything that may be of use to the Macedonian Army: the military power of the enemy, the arms, the mood, the villanies of the enemy, and other things, and then immediately pass on what he has heard to the nearest military unit.

81. Anyone who learns any important news of interests to the Macedonian Rebel Army and keeps it to himself or conceals it, this later being proved, will be punished as a traitor to the Macedonian Uprising.

82. Apart from the regular forces of the Uprising, the Macedonian Rebel Army consists of the whole of the Macedonian population within the liberated and unliberated areas, so that everyone is a Macedonian soldier in a way; and irrespective of whether a man or a woman, old or young, everyone is obliged to help the Uprising as much as he can and in whatever he can.

83. Rebel committees will act secretly in every village and town especially in the areas near the front line.

84. Every rebel committee will have an armed detachment at its disposal which will go into action in case of need behind enemy lines in agreement with the Macedonian Rebel Army.

85. Every rebel committee is responsible for supplying the village with food reserves in good time which it will place at the disposal of the Macedonian Army during the liberation of the village.

86. The rebel committees will prepare lists of all the villagers who will enter the ranks of the Macedonian Rebel Army.

87. They should provide for the village by buying weapons through secret channels outside the liberated territory.

88. When the battles for the liberation of their village begin they should send all the population incapable of fighting to the mountains to avoid their being killed by the enemy.

89. For this purpose, food reserves should be provided and concealed in a safe place in the mountains.

90. Great care should be taken of the working livestock and the sheep while going to the mountains.

91. The food for the population in the refuge will be divided into equal rations for every inhabitant.

92. The committees will have an intelligence service among the ranks of the enemy, acting secretly and by all possible means to find out the intentions of the Turkish Army and inform their superiors in good time.

93. Should the Turks discover and catch an agent of ours, measures should be undertaken to prevent the consequences for others of our people from the confessions he may have made under the use of force. The contacts of the captive should be broken by transferring the person with whom he had been in touch together with his family to the liberated territory.

94. The committees will be in contact with each other through messengers; the more distant ones with the closer ones and the closest ones with the Macedonian Rebel Command.

95. The committees having a surplus of arms will give them free or with compensation to the committees not having enough arms.

96. The committees will have a transportation corps in their service (kiradiijas) for the transportation of arms and other goods from one place to another. The transportation of arms and other goods will be considered as military service.

97. All the inhabitants - Macedonians - are determined to fight against the enemy bitterly and to the end. In order to make our resistance successful, the town committees should undertake the appropriate measures for every committee to send 12 people to the villages so that they can ascertain how many fighters may be obtained and how much food the villagers may give, as well as the quantity of food to be collected.

98. The town committees, in case of necessity during battle, should leave the towns and set off to the front line after they have left a few people in the towns to collect aid from the town population.

99. When a place has been liberated by the Macedonian Rebel Army, a meeting of the elders of the village should be convened immediately and they should choose from among them two persons who will always accompany the commanders -in-chief.

100. Half of the villagers bearing arms should stand guard and the other half should do their work, and on this condition the guards should change with the workers at fixed times.

101. During battle everyone should attack the enemy.

102. Nobody is allowed to negotiate with the enemy on his own initiative about the surrender of the Macedonian Army or the liberated insurrection areas except the Macedonian Rebel Command. If anyone makes a decision to surrender, the Army should not obey his order and they are free to try him and condemn him to death, executing him in public before the villagers.

103. If withdrawal from a liberated place has been ordered, the p commander is responsible for taking protective measures for the population, the livestock and the food so that the enemy will find the village deserted.

104. lf the withdrawal takes place during a battle in which there are wounded soldiers, the rebels will carry their wounded comrades even at the cost of their own lives.

105. Anyone deserting a wounded comrade on the battlefield and retreating to save his own life will be punished by death.

106. The same sentence will be meted out to any rebel who throws down his arms pretending he is not a rebel.

107. lf there is a need to save the rebel forces, the commander may issue an order to hide the arms and for the rebels to disperse in various houses until the danger has passed. Then they will go to take their arms and report to the place fixed by the commander or the sotnik.

108. The Macedonian volunteer, of course, also has a cavalry. Besides its infantry, each detachment will have at least eight cavalrymen who will bear a sabre and a short rifle as arms. The cavalrymen enter the Army with their own horses, of which they take care themselves. Nobody has the right to take the horse from the cavalrymen, not even the sotnik.

109. The cavalry takes part in battle alongside the infantry and takes orders from the commander.

110. The cavalry also performs other duties in the Army, such as transportation corps, carrying of the wounded, carrying of food, etc.

111. In order to maintain discipline in the Macedonian volunteer army and to punish the undisciplined soldiers, each detachment will set aside a room serving as a prison for the accused and the convicted, guarded by a sentry.

112. The prisoner may be kept in prison not more than seven days. If the offence deserves greater punishment, he is sent to the prison of the Macedonian Rebel Command, where he will be put on trial.

113. According to the gravity of the offence, the penalties for the offending soldiers are as follows:

1. One day in prison; 2. Two days in prison; 3. Seven days in prison; 4. Disarming and expulsion from the Macedonian Army; 5. A fine for the damage caused; 6. Death by firing squad.

114. The death sentence is pronounced unanimously by all the members of the Macedonian Rebel Army.

115. The accused has the right to defend himself personally or with the help of a close friend or relative to represent him before the a court.

116. Nobody can be convicted without proof of guilt. Proof is either the personal confession of the accused or the testimony of at least two witnesses.

117. lf someone confesses to an offence and later it proves that he has not committed it, the reason for the confession will be investigated. lf he proves that it has been extorted, the one who has extorted the confession should be put on trial. If the confession has been made in order to protect someone else - the real offender - they will both be given equal sentences.

118. If a witness commits perjury in order to harm the accused, this being proved afterwards, the witness will be given the same sentence which the innocent person has been or would have been given.

119. Anyone who has been condemned to death has the right to lodge an appeal against the sentence to the Macedonian Rebel Command, for the purpose of which all the commanders and sotniks should be present. lf the situation is such that it cannot wait for such a meeting of the court, the members will be asked to state their opinion concerning the appeal. lf this is also impossible, the sentence will be carried out but only on the condition that failing to carry it out would be dangerous to the Uprising.

120. lf any sotnik dares to pass sentence alone and condemns any of his soldiers to death and then carries out the sentence, he will be condemned to death himself, without right of appeal.

121. Not only a sotnilk, but also any rebel may kill a deserter during flight from a battle, However, if he (the deserter – editorв’s note) caught later on, he should be escorted to the Rebel Command for further jurisdiction.

122. The pronouncing of the death sentence by the Macedonian Rebel Command should be registered in a separate court book alongside the complete documentation, so that the court procedure may be easily seen, as well as the fact that the sentence is justified.

123. Those condemned to death and executed bear the guilt personally and the sentence has no consequences upon their families and close relatives whatsoever, unless they are in some way accomplices to the crimes.

124. lf the relatives of the person condemned to death have benefitted from his crimes without actually participating in them, their property will be confiscated for the Macedonian Army.

125. Having become convinced that it was impossible to start an Uprising in all parts of Macedonia, we decided to start a localized uprising in the eastern region and we liberated many villages and populated areas with our internal forces. Yet we have the great task of liberating the whole of our fatherland of Macedonia before us. We are now waging a guerilla war against the Turks, but we intend to send rebel detachments throughout Macedonia to spread the Uprising there, too. Our first detachment will set off for the Bitola region to organize an uprising there. The detachment of 300 rebels will be led by Commanders Karaiskaki, Stefo, Pavle and Kara Kosta. The detachment will act independently while carrying out its task and will keep the Maceвdonian Rebel Command informed and seek advice by means of a courier service.

126. The Commanders of the first detachment are advised that, having reached the Mariovo Mountains, they should admit into their ranks volunteers from the local population who will be the basis for the establishment of a rebel army in that region.

127. After a considerable number of volunteers have signed up, the detachments should be divided, but they should always have an experienced commander and a certain number of skilled fighters.

128. The Rules of the Macedonian Rebel Committee will be in force in all the regions of Macedonia and the Uprising will be carried out in accordance with them.

129. ln each region where an uprising is to be organized, regional Macedonian rebel committees should be established which will direct the rebel forces and keep in contact with the Macedonian Rebel Committee by means of a courier service.

130. Since rebel detachments under the leadership of local commanders have also appeared in other areas of our fatherland, such asthe regions of Kostur, Malesevo, the cazas of Prilep and Veles, the Diumaja district, the region of Skopje and other places, the Macedonian Rebel Committee, as the central committee for the whole of Macedonia, recommends that all the commanders should establish contacts with it and make decisions to the benefit of the Uprising.

131. Special emissaries have been coming to us every day asking for arms and ammunition, which we do not possess, since the voluntary gifts of the Bulgarian committees have been rarely arriving recently. We recommend the emissaries to supply themselves with arms from the Albanian area.

132. Our Macedonian Uprising is internal and we are carrying it out with our own forces, and the neighbouring districts within the Principality of Bulgaria do not have a fraternal attitude and send our emissaries back without giving them arms, so that we, too, do not have enough to be able to help our Macedonian brothers inside Macedonia. Thus we are compelled to advise that the arms and bullets should be used with care.

133. All those who have relatives abroad should ask support from them in arms and money, if they love their fatherland.

134. The Macedonians living abroad and wishing to support the liberation of their dear fatherland from slavery may take part in the Uprising if they supply their own arms and clothes.

135. The Macedonians from abroad wishing to support the liberation of Macedonia by donations in money and arms should not send them individually but in groups. The aid should be sent directly to the Macedonian Rebel Committee through the couriers who will be appointed by us and not by the committees in the Principality of Bulgaria as so far was the case.

136. A large number of Macedonians in Serbia have expressed their desire to join the Macedonian Uprising, attacking the Turkish forces from the northern frontier, but they do not have any arms. Should they find arms and obey our Constitution of the Uprising, they are welcome from the bottom of our hearts.

137. A huge number of volunteers wishing to take part in our Uprising have been getting in touch with us from all the Slav countries. The Macedonian Rebel Committee will accept them, too, if they bring arms and obey the Constitution of the Uprising. However, there are numerous adventurers among them of no use to the Uprising, and they should not be accepted under any circumstances.

138. The Macedonian Rebel Committee has under its leadership all the town committees for the liberation of Macedonia and invites them to send their representatives immediately so that they may be given instructions for further work concerning the participation of the towns in the Uprising.

139. The Constitution of the Uprising and the Civil Constitution will be ratified at a general meeting in the presence of the representatives of the committees from the whole of Macedonia, and we shall conform to them until the liberation, while this Constitution (Rules) will be in effect until this is done.

Civil Administration

140. A temporary civil administration will be introduced within the liberated insurrection areas, which will administer the social affairs of the population and which will consist of the most prominent individuals elected by the people.

141. A central political body - a Central Committee of five members - will be at the head of the civil administration.

142. Every populated place will have local committees consisting of five members, which will be responsible to the Central Committee.

143. The authority of the Central Committee is political, whereas that of the local committees is civil.

144. The Central and the local committees shall not interfere in the military affairs of the Uprising. The Central Committee is responsible for representing the Macedonian Uprising both before foreign governments and the people. The local committees govern the people as a civil authority.

145. After the liberation of our fatherland, the Central Committee will prepare a Constitution for the organization of the state of Macedonia as either autonomous or with political and cultural autonomy within the Ottoman Empire, or outside it, should the European Great Powers allow this.

146. Until the liberation, the Central Committee will prepare temporary rules for governing the liberated territory.

147. In order to establish order in the insurrection areas, the local civil committees are obliged to introduce necessary reforms in accordance with the aims of the Macedonian Uprising.

148. The civil authorities - the committees - shall guarantee the peasants the private ownership of land and property.

149. Nobody is allowed to encroach upon anybody else’s property, unless the owner of the property has deserted it without a reason or it has been confiscated from him.

150. Every owner shall till the soil freely with the labour of his family and has no right to keep more than one hired person.

151. Hiring farm labourers is most strictly forbidden, so that the present farm labourers shall become owners of the land they have been tilling in cases where the owner and his family cannot till it by them selves.

152. Farm labourers who are out of work will be given the land left without an owner with all the areas sown by its former owner.

153. Land left without an owner will also be given to the peasants having little land of their own to cultivate.

154. The produce from the land without an owner will go to the peasants who own little land, after the corn for the needs of the Macedonian Army has been set aside. A certain quantity of other fruits will also be set aside as food for the Macedonian Army.

155. The local authorities - the committees - will strictly see that the Turkish properties of the Turks who have not done any harm to the Uprising but earn their daily bread with honest labour are protected. Anyone causing damage to the property of such a Turk will be put on trial and sentenced to death.

156. Spreading hatred on a religious basis is most strictly forbidden; no distinction between nationalities should be made, since everyone is a citizen with equal rights under the protection of the laws of the Macedonian civil authority.

157. Various products and other things are necessary for the regular supply of the liberated insurrection areas, so that free trade with the neighbouring towns under Turkish rule is allowed, provided that they do their commercial business honestly.

158. Every merchant should first report to the committee and, after obtaining a permit, may move freely through the populated place.

159. lf anyone robs a merchant in any way or causes him damage, he will be severely punished with thrashing and will pay double the amount of the damage.

160. And if, owing to the state of war, a merchant sells the peasants goods at a higher price, all his merchandise will be confiscated for the Macedonian Army and he will be banished and never again let into the liberated territory.

161. Anyone who gives merchandise on credit or practises usury and so asks for a higher price for the merchandise or interest higher - than the usual rate, will be punished by death.

162. Desecrating a religious institution (church or mosque) for any reason, as well as theft of the property of the Moslem religious communities, is most strictly forbidden.

163. The punishment for desecration of a church or a mosque is death, and for theft of the property of the Moslem religious communities is paying double the amount of the damage and thrashing.

164. The Orthodox are obliged to respect and not to violate the Moslem customs; nobody is allowed to enter a Moslem house without permission, to uncover a Moslem woman, to let pigs into Moslem property, etc.

165. The Moslems, too, are not allowed to violate the Orthodox customs or do whatever they please as they have been doing and are still doing in the unliberated areas. Such acts will be severely punished according to the gravity of the offence.

166. Marriage between a Moslem and a Christian is most strictly forbidden, especially if a Moslem man marries a Christian girl by force. The girl will also be punished with thrashing if she has wished to marry a Moslem voluntarily.

167. Should a person wish to change his religion, he can do so after he has gone alone to the priest and declared that he is giving up his religion and taking another; yet a period of 15 days must elapse in the meantime, since he might regret his decision.

168. Every captain’s community will choose three judges from among the people who will temporarily replace the Turkish tribunals for civil matters. Every village will have justices of the peace chosen among the village leaders, who will judge the minor disputes between the peasants.

169. Since we do not have written laws, the people's justices will judge all civil cases in accordance with common law, after first having attempted to reconcile the litigants.

l70. Anyone who is not satisfied with the sentence of the village court has a right to appeal to the captain’s court; if he is still not satisfied, he may go to the commander and even to the Macedonian Rebel Committee, i.e. the Central Committee.

171. The graver crimes, such as thefts, fights, murders and the like come under the jurisdiction of the military authorities, that is, the commanders and the Rebel Command. The commanders court includes three village leaders and the Court of the Rebel Committee will have five members, two of whom will be civil representatives.

172. The most serious crimes liable to the death penalty have the right of appeal to the political Central Committee.

173. The village justices of the peace and the captainв’s courts will work publicly in the presence of both parties, and the trial will be recorded in the court book prepared for that purpose.

174. If the two parties are reconciled, nothing should be recorded as a verdict and it should be noted that a reconciliation was reached.

175. lf Christians and Moslems are engaged in a lawsuit, the justices will be half from one side and half from the other, so that the trial my be fair.

176. ln each liberated area the captain’s staff will organize a village militia, which will take care of law and order and be under the control of the captain. The militiamen will perform their duty as if they were soldiers of the Macedonian Army.

177. Each village must have one militiaman and, in case of need, more people will be engaged.

178. The militia in the Turkish villages will consist of Turks and in the Christian ones of Christians, If the village is mixed, both religions will have one militiaman each.

179. There will one or two (field) rangers in each village to watch over the village (field) property, paid by the village. The rangers in the Christian villages will be Christians and in the Moslem ones they will be Moslems.

180. Every village will have a crier responsible for informing the village about the orders of the civil and military authorities as well as the village needs. He will be paid by the village according to the common law. The crier does not carry arms like the rangers, who shall carry rifles.

181. Since the uprising actions started, our villages have declined economically and in some houses even poverty and uncieanliness prevail. The members of the family there sleep like pigs and contract the frightful disease. We order that in each village a lazaret should be set up and a literate man and two clean young girls should be charged with visiting the houses and when they notice someone suffering from a suspicious disease, they should place him in the lazaret under guard and then send him to the Command Hospital, in which there are physicians to cure him.

The External Responsibilities of the Uprising

182. The Macedonian Uprising is internal, but it cannot succeed if it fails to convince Europe of our struggle for liberation. The Uprising will be represented before the European states by the Macedonian Rebel Committee and by people appointed by it outside Macedonia.

183. The Macedonian Rebel Committee will strive, by way of memoranda and other means, and in the name of all the Macedonian rebels, to persuade Europe that the Uprising in Macedonia is an event which is indispensable and appropriate.

184. There are already rumours in Europe and voices are gradually becoming firmer in favour of our people. The duty of the Macedonian Rebel Committee is to explain the aims of the Uprising, so that the truth that our struggle is for liberation and that its goal is not to do any harm to the rest of the population in Macedonia shall be made clear to all.

185. The Macedonian Rebel Committee will inform the Turkish commissar that the Uprising is to the benefit of the Turks themselves and that it will be good if they do not hasten to oppose the Uprising but remain to live in an autonomous Macedonia, which is their fatherland, too.

186. The Macedonian Rebel Committee will also inform the government of the Principality of Bulgaria that the Macedonians will have no dealings with the Principality other than those of fraternal aid from our Slav brothers.

187. The Macedonian Rebel Committee will be represented in the Principality by our deputies, and the Principality may delegate its deputies to the Committee.

188. The Prince of the Principality is requested to beg His Imperial Majesty, the Tsar, the Liberator of Russia, as father of the Macedonians as well, to mediate before the other courts for the lamentable situation of the Macedonian people to be changed.

189. Dimitar Pop Georgiev is authorized to take upon himself the task of contacting all the Macedonian and other philanthropic committees within the Principality and abroad, as well as of collecting aid of all kinds for the Uprising. The donors should be thanked for the aid they send.

190. A memorandum of the things indispensable for the support of the Macedonian Uprising should be sent by means of circular letters to all philanthropic committees in Europe. Our faith in the rightness and the value of our sacred deed should be expressed in the memorandum: we do not despair, but continue to work energetically and tirelessly to attain our goal - the liberation of Macedonia from the Turkish yoke, since the Turkish authorities have refused to implement Article 23. of the Treaty of Berlin.

191. The Macedonian Rebel Committee will also inform our fraternal country, the Principality of Serbia, about the aims of our Uprising, requesting brotherly help for the liberation of Macedonia. If the Serbian Prince permits, we shall send our deputies to the Principality and accept their deputies in the Committee.

192. The Committee will demand of His Highness, the Prince of Serbia, aid in arms and other requirements for the successful conclusion of our Macedonian Uprising.

193. The Committee will ask the Serbian Prince not to discourage our Macedonians in Serbia from taking part in the liberation of their fatherland of Macedonia and to give them arms and allow them to go to the frontier without stopping them.

194. Our Macedonian grandfathers and fathers struggled and shed their blood for the liberty of the Greeks and the Serbs and for the liberation of Bulgaria; they did not spare for the common liberty of us all. Now the time has come for them to prove true descendants of their famous liberators and advocates and to help their fellows in the liberation of Macedonia from its five centuries of slavery.

195. The Macedonian Rebel Committee will ask the Greek government to support the Macedonian Uprising and to allow the sending of Macedonian voluntary detachments from Greece.

196. The Greek government will greatly help the Uprising if it strengthens its activities against the Turks in Epirus and Thessaly and atracts Turkish military units. The Macedonian rebels will also help the liberation of Epirus and Thessaly with their activities.

197. The Macedonian Rebel Committee will invite to a fraternal exchange of ideas the Albanian champions and popular leaderes who desire the freedom of their fatherland and call upon them to join the Macedonian Uprising both for their freedom and ours.

198. Unfortunately, some Albanian chiefs prefer the Moslem religion to their homeland and are on the side of the Turks, committing violent acts in Macedonia. The Macedonian Uprising will consider such chiefs as enemies equal to the Turkish pasha hirelings, cutthroats and sirdars, and will pursue and kill them.

199. The Macedonian Rebel Committee will send a deputy to the Russian provincial governor in the Principality of Bulgaria in order to deliver a letter about our Uprising and petition him for Russian troops to support the Macedonian rebels with arms.

200, The Holy Exarchate of Bulgaria, with His Holiness at its head, carries out a policy which is more than odd, since, on the pretext that it is caring for the Macedonians who remain under the immediate authority of the Turks, it maintains close relations with the Turkish government in Constantinople and is great friends with it; it believes that, by pleasing the Turks, it will gain some influence over them to send spiritual leaders (bishops) into Macedonia who will protect the Macedonian population from its oppressors. What a destiny for Macedonia!

The Macedonian Rebel Committee does not approve of such an awkward, policy which breaks up the concentrated forces of the people and ties Macedoniaв’s hands for her liberation.

201. The Macedonian Rebel Committee invites the clergy in Macedonia not to carry out the Exarchate’s orders in the country but to join the Macedonian people in revolt until the liberation, and later the Church question in Macedonia will also be settled.

202. The Macedonian Rebel Committee will send a deputy to His Holiness, Exarch Joseph l, in Constantinople to ask him not to hinder the Macedonian Uprising if he does not wish to be included within the ranks of the traitors.

203. His Grace, the Reverend Meletij of Sofia, who, playing the role of a helper to our Macedonian Uprising, has caused a lot of damage to our cause, will also be asked to give up his intentions, and since he does not help the Uprising, not to harm it.

205. The Macedonian Rebel Committee, by adopting these rules, that is, this Constitution, decrees that, from now on the Sofia Central Committee has no more responsibilities towards the Macedonian Uprising.

206. All the orders of the Sofia Central Committee are repealed and the Uprising will be guided by the Macedonian Rebel Committee, which is in Macedonia.

207. From now on the Macedonian Voluntary Army will be under the immediate leadership of the Macedonian Rebel Command, which will mobilize the peasants, supply them with arms and lead them into a sacred struggle for the liberation of Macedonia.

208. The Macedonian Rebel Committee decrees that all Macedonians should carry out the orders in these Rules, or Constitution, without objection until the liberation of Macedonia and the adoption of a peacetime Constitution of an autonomous Macedonia.

209. Those who break the Rules of the Macedonian Rebel Committee on whatever basis will be put on trial before the military court of the Uprising as traitors to their fatherland of Macedonia.

210. The Rules of the Macedonian Rebel Committee come into effect as soon as they are proclaimed by the Committee and carry its seal.

211. The Macedonian Rebel Committee, alongside the Macedonian Miiltary Command of the Macedonian Uprising, will have moveable headquarters according to the places where the rebel actions are taking place.

From the Macedonian Rebel Committee

Wednesday, December 30, 2009

Macedonian Sun - Razlovci

Македонски 8- краки сонца во црквата во Разловци од 1850 година, слични на Сонцето од Кутлеш (пронајдено во 1977), доказ за континуитетот на традицијата на обожавање на сонцето на просторите на целиот регион Македонија.

Macedonian eight rays suns inside the Razlovci Church buildet in 1850. The suns are similar to the Vergina (Kutlesh) Star (found in 1977) and they are proof of the continuity of the Macedonian sun tradition on the teritory of whole region Macedonia



















Слика 1 Црква во Разловци, Република Македонија, изградена во 1850; Слика 2, 3, 4 Македонските 8 краки сонца, во црквата во Разловци; Слика 5 Авторот на фреските како што пишува "...Македонец од село Берово..."

Picture 1 The Church in Razlovci buildet in 1850; Picture 2, 3, 4 The Macedonian eight rays Sun symbols inside the Razlovci Church; Writings by the autor "...Macedonian from village Berovo..."

Tuesday, December 29, 2009

BIG Greek Lie 10

BIG Greek Lie 10 - Greeks claim no Macedonians, Turks, Albanians or Vlachs live in Greece

(Greek beliefs don't include Macedonians, Albanians, Vlachs and Turks as part of Modern Greece)

By Risto Stefov

[NOTE: Our apologies to the Greek people if they find these articles offensive. Our objective here is NOT to create tension between the Macedonian and Greek people but rather to highlight the problem that exists within the Greek State and its institutions. As long as the Greek State denies our existence as Macedonians with rights and privileges, we will continue to publish these types of articles.]

It is indeed a strange phenomenon for Greece to be the only homogeneous country in an otherwise multi-ethnic heterogeneous Balkans! Is this true or has Greece developed amnesia about its past?

Before we delve into the subject of "a homogeneous Greece", let's get a few things straight. What exactly is homogeneous? I mean in a demographic sense.

A country is demographically homogeneous when its entire population is of the same culture, speaks the same language, practices the same religion and shares similar customs and traditions.

Let us now take a trip down memory lane, back to a point just before Greece became a country for the first time and see if Greece was homogeneous then?

If I am not mistaken, outside of some high ranking Christian Church clergy and a very small minority of Christian educated, middle class Ottoman families, no one spoke Greek before Greece was a country. In fact, the language spoken by the above mentioned people then was not even called Greek. I am talking about the Koine language, the ancient language of trade and commerce.

Koine, which has its roots in ancient Attica, was popularized by Alexander the Great when he made it his international language of trade and commerce for his vast Macedonian Empire. Later Koine was adopted and preserved by the Orthodox Church as the language of liturgy in some parts of the multi-ethnic Byzantine Empire. After the establishment of Ottoman rule in the Balkans it resurfaced and found its way into the Ottoman administration, spoken by a rich multi-ethnic Christian educated middle class people based in Istanbul.

More recently the ancient international Koine was adopted by the Greek State as the official language of Greece and was renamed "Greek".

So what language did the vast majority of the so-called "Greek people" speak before that?

If history serves me right, in 1821, just before Greece was established as a country, its people did not speak Greek. In 1829 when Greece became a state, for the first time, it was a small country covering the region of Morea, modern day Peloponnesus (Greece proper). The majority of people living in Morea at the time spoke Albanian, Turkish, Vlach and Slav. Athens itself, the cradle of the ancient civilization, was nothing more than an Albanian village.

So if "Greece proper" was not "pure Greek" why would anyone expect Epirus, Thessaly, Thrace, or Macedonia, regions that were never Greek to begin with, to be "pure Greek"?

The argument for "a pure Greece" used by modern Greeks today is that even though Greece was not pure at its inception, it was purified after the population expulsions in 1913 and after the population exchanges with Turkey in the 1920's.

If Greece was not "pure Greek" why would it release statistics in 1928 claiming 98% of its population to be "pure Greeks" and 2% of it to be Muslim Greeks?

This is a strong argument if one trusts Greek statistics! Unfortunately I don't!

Many Greeks today believe that Greece was purified after it expelled a large number of people in 1913 during the second Balkan War.

Many Greeks today also believe that the population imported from Asia Minor and other parts of Turkey was "pure Greek".

The fact is;

1. The population expelled from Greece in 1913 was not expelled because of its ethnicity, but rather because those people refused to be assimilated in the Greek fold. They simply refused to become Greeks.

2. The population remaining in Greece was labeled "Greek" only because it agreed, mostly out of fear, to pledge loyalty to the Greek State.

3. The population imported from Turkey in the 1920's was not imported because it identified with Greece. It was imported because it was Christian. Christianity and Islam were the only criteria separating the so-called Greeks from Turks. The vast majority of the Asia Minor Christians, culturally and linguistically, identified more with the Turks than they did with the Greeks. That, however, did not stop the Greek State from turning them into Greeks.

So who were the original so-called "pure Greeks"? Was it the Slavs of Morea, the Albanians of Epirus, the Vlachs of Thessaly, the Turks of Thrace, or the Macedonians of Macedonia?

You see I am having difficulty identifying these elusive "pure Greeks". If they were not Albanian, Vlach, Turk, or Macedonian who were they then? What criteria can we use to separate the "pure Greeks" from the Albanians, Vlachs, Turks and Macedonians living in the pre-Greek Ottoman territory of Modern Greece?

Obviously not language, since only a very small minority of the total population of Greece spoke Koine, which was later renamed Greek.

Religion? Greece at one time used religion alone to distinguish Greeks from Turks.

Wasn't that why Greece expelled Muslims to Turkey because they were thought to be Turks and imported Christians from Turkey because they were thought to be Greeks?

This criterion unfortunately is also flawed. If Orthodox Christians were Greek then everyone in the Balkans who was Orthodox Christian qualified to be Greek! This included Bulgarians, Serbians, Albanians, Macedonians, Vlachs, Turks, etc. Are Bulgarians and Serbians Greek? They don't think so!

Obviously religion alone was not a good criterion to separate Greeks from the rest!

So back to the original question, "who were the pure Greeks?"

THE TRUTH:

The ethnic composition of modern Greece today is made up of assimilated Albanians (Arvanites), Vlachs (Vlahous), Turks (Turkous) and Macedonians (Makethones). There was no pre-19th century Greek ethnicity. The Greek ethnicity was artificially created by the Phanariots with the assistance of the Great Powers!

The Phanariots were a multi-ethnic group of Koine speaking Christians belonging to the rich and educated Ottoman middle class. They were the high ranking Church clergy, the Ottoman bankers, the sea captains, the language interpreters and the traders who did business for the Ottoman Empire outside of Ottoman territories.


When Greece became a nation for the first time in 1829, it faced an identity crisis because it could not cope with its multi-ethnic, multi-cultural demography. Greece struggled for years to find an identity until one was created for it by its British and French philhellene patrons.

After adopting the ancient Koine as the language of its nation, Greece fabricated a mythical past with a lineage stretching back to the Ancient Greeks and initiated a denationalization and assimilation process. Through intensive, sometimes violent propaganda campaigns Greece began to assimilate the various ethnicities making Greeks out of Albanians, Vlachs, Slavs, Turks and later out of Macedonians.

As I mentioned earlier, the various people Greece expelled from its newly conquered territories were those who refused to assimilated into the new Greek identity.

The majority of Muslims Greece evicted during the population exchange with Turkey were ethnic Macedonians.

The people Greece imported from Asia Minor, Istanbul and other places in Turkey were not Greek, they were Turkish Christians. A large number were prominent business people who owned various businesses and estates in Turkey. Unfortunately when they were displaced they lost everything and became second class citizens in Greece. Even though Greece promised them homes, after nearly eighty years, some still live in Government owned shacks and shantytowns. These people too were forcibly assimilated and made into unwilling Greeks just like the rest of the ethnicities on Greek soil.

So, is Greece "truly pure and homogeneous" or has it developed an amnesia about its past? You decide!

Worse than pretending to be who they are not, modern Greeks are now interfering with Macedonian affairs, telling the Macedonians they can't be Macedonian because according to Greek logic Macedonians don't exist! In reality however, it's the Greeks who don't exist, not the Macedonians!

Here is a question for our neo-Greek friends: Please tell me, ethnically speaking, who are the "Maniates", where did they come from and what language did they speak before they were made into Greeks?

Hint: The Maniates are a tall blond people now living in the Peloponnesus. Before they were turned into Greeks they lived in Mani in the region known as the Morea. They were/are supposedly the most loyal and trusted of all Greeks.

You can contact the author at rstefov@hotmail.com

Monday, December 28, 2009

Macedonia cradle of culture

Macedonia Cradle of Culture Land of Nature

Macedonia Cradle of Culture Land of Nature

Sunday, December 27, 2009

BULGARIA: Macedonian Try

BULGARIA: Macedonian Try - Time, Monday, May. 05, 1958

As a taxi driver by trade, Traiko D. Ivanov was allowed to keep his black 1927 Chrysler touring car under Communism. But with the fiery pride of the Macedonian mountaineer, he did not like what the Communists were doing to Bulgaria, could see no future ahead for his three sons, and thought of fleeing to Australia or America. As a Macedonian, it was easy enough for him to get a pass to visit his sister in her village across the border in Yugoslav Macedonia, but how would he get out of Communist Yugoslavia into the freedom of Greece? Ivanov decided to make over his Chrysler into a homemade armor-plated tank.

With his electrician son Luben, 19, he fixed up iron shields to fit in front of the radiator and on the sides of the motor, and then filled the space with concrete to stop border guards' bullets. Luben thought of another idea. Out of old pipes and bits of glass he built a crude periscope, so that during the last dash Traiko Ivanov could steer from the comparative safety of the floor, where the whole family would lie.

One grey dawn last week, having slithered over some 200 miles of mountain roads, an odd-looking apparatus fitted with armor plate and periscope came roaring out of a Macedonian pass and, before anyone could stop it, bored through the wooden frontier barrier. "I took my chances and steered with the help of the periscope," said Ivanov later. "The road was straight and level. The old goat would not give more than 30 miles an hour, but I took all 30. And we made it."

As five people crawled out of the weird and apparently driverless vehicle safe in Greek territory, Ivanov called out the one word of Greek he had learned was a magic password. "Prosphyges! [Refugees!]," he cried.

Source Time

Saturday, December 26, 2009

BIG Greek Lie 9

BIG Greek Lie 9 - Macedonia is Greek

(Many Modern Greeks believe Macedonia belongs to Greece)

By Risto Stefov

[NOTE: Our apologies to the Greek people if they find these articles offensive. Our objective here is NOT to create tension between the Macedonian and Greek people but rather to highlight the problem that exists within the Greek State and its institutions. As long as the Greek State denies our existence as Macedonians with rights and privileges, we will continue to publish these types of articles.]

Some of my readers are asking; Is Macedonia really Greek? By Macedonia they mean the Republic of Macedonia.

Is Macedonia Greek or not?

Before 1913 there was one Macedonia, the one and only 100% Macedonia. Now according to the Greeks there is a smaller Macedonia, 51% of the original Macedonia known as "Makedonia". Again, according to the Greeks, there is no other Macedonia.

So my readers ask; if Macedonia was 100% in 1913 and 51% of Macedonia was taken by the Greeks then what happened to the other 49% of Macedonia? Did it vanish?

What my clear thinking and logical readers are saying is that if you cut Macedonia into three pieces, the pieces are still Macedonia, just as if you cut an apple into three pieces it is still an apple, three pieces of the same apple! In other words, three pieces of Macedonia is still Macedonia! Now if you wish to identify each piece individually then you can call them A, B and C. If A is called Macedonia what should B and C be called? According to the Greeks however, if A is called Macedonia then B and C cannot be called Macedonia!

So back to the original question! Is Macedonia Greek?

My readers are having a few problems with the above:

1. If "Macedonia is Greek" then all of the original Macedonia must also be Greek. So why aren't the Greeks making claims to all of Macedonia. (Is it because they are signatories to the 1913 Treaty of Bucharest and have agreed not to make claims to the other 49% of Macedonia? Why would Greece sign such an agreement if all of Macedonia was Greek? Why indeed! Is it because Macedonia is NOT Greek?)

2. Clearly if Macedonia is divided into three parts then all three parts would still be called Macedonia. Right? If the Greeks choose to call their part Makedonia, to identify it as "a part of Macedonia that belongs to Greece", then shouldn't the other partners, 1913 Treaty of Bucharest signatories, have the right to call their part of Macedonia whatever they want? Isn't the Republic of Macedonia part of the original Macedonia? Why do the Greeks make it sound as if it isn't?

The Greeks claim the name Macedonia is historically Greek but in reality look what they have done over the years:

1. When Macedonia was first divided in 1913 and Greece annexed 51% of it, the Greeks called it the "New Territories".

2. In 1935 they renamed their 51% to "Northern Greece".

3. Then as Yugoslavia started to disintegrate and the REAL Macedonians were about to declare their independence, Greece again in 1988 renamed their 51% "Makedonia", claiming it to be the ONLY Macedonia in existence and historically belonging to Greece! Didn't Greece just annex 51% of Macedonia in 1913? What "historically" are they talking about?

Greece had its chance to call its northern province "Makedonia" from 1913 to 1989 but chose not to. Why? Why did Greece choose to call it "Makedonia" only after the REAL Macedonians started calling their own state Republic of Macedonia?

Worst yet, why is Greece objecting to the real Macedonians calling their State Republic of Macedonia?

How can the Greeks have a Macedonia and the Macedonians can't? Is this some sort of Greek logic that only the Greeks can understand?

My readers still want to know (from the Greeks);

1. Since the Republic of Macedonia was part of the original Macedonia why are the Greeks objecting to it being called Republic of Macedonia?

2. How can Macedonia be historically Greek and not Macedonian? Didn't the Greeks invade, partition and annex Macedonia? Didn't they take 51% of it by force from the Macedonians?

3. When will they (the Greek State) come to their senses and stop making fools of themselves?

The Truth:

The truth is Macedonia was never historically Greek. Macedonia was forcefully invaded, occupied and partitioned by Greece, Serbia and Bulgaria during the 1912, 1913 Balkan Wars. After signing the 1913 Treaty of Bucharest, 51% of Macedonia was given to Greece, 36% was given to Serbia and 13% was given to Bulgaria. This was done against the wishes of the Macedonian people who, since Macedonia's occupation and partition, have fought for their rights. Macedonians fought for their rights during World War II and during the Greek Civil War. While the part of Macedonia under Serbian/Yugoslav control won its freedom and was declared a People's Republic of Macedonia in 1945 under the Yugoslav federation, the parts under Greek and Bulgarian control remained occupied and its people are without even the most basic human rights.

Greece is refusing to recognize the existence of a Macedonia beyond its own borders to hide the fact that;

1. Macedonia was partitioned by force i.e. its armies fought to gain control.

2. Greece is holding 51% of Macedonian lands that don't belong to it.

3. Greece has exiled hundreds of thousands of ethnic Macedonians, including the refugee children and will not allow them to return.

4. Greece has illegally expropriated properties belonging to Macedonians for which no compensation was made.

5. Greece has committed atrocities against the Macedonian civilian population during the 1912, 1913 Balkans Wars and during the 1946 to 1949 Greek Civil War and does not want to world to know about them.

6. Greece is refusing to recognize an indigenous Macedonian minority living within its borders.

Here is a history lesson for the Greeks:

1. The ancient Macedonians defeated the ancient Greeks at Chaeronea in 338 BC and subjugated them and they never recovered. Their largest City States, including Athens, were occupied by Macedonian garrisons until 197 BC when they were freed and re-occupied by the Romans. The ancient Greeks never set foot on Macedonian soil!

2. Since their defeat in 338 BC the ancient Greeks, including Sparta, were politically subordinate to the Macedonians and for over 140 years were under Macedonian control.

So historically speaking which is more correct, "Macedonia is Greek" or Greece is Macedonian?

The truth unfortunately matters not for the Greeks when it doesn't serve their interests!

You can contact the author at rstefov@hotmail.com

Friday, December 25, 2009

The National Geographic Magazine

On the Monastir road, by Herber Corey, May 1917 - The National Geographic Magazine

"...Neither Bulgar nor Serb, I am Macedonian only..."

Thursday, December 24, 2009

Discover Macedonia

Macedonia

Discover Macedonia

Wednesday, December 23, 2009

Стаклени садови - Скупи

Стаклени садови од раноримскиот период, Скупи, Скопје, Република Македонија.

Glass made object from the early roman period found at Skupi, Skopje, Republic of Macedonia.

Tuesday, December 22, 2009

Come take a ride in Tito’s time Machine 19

Come take a ride in Tito’s time Machine – Part 19 – Conclusion

Risto Stefov

December 20, 2009


If we “must” believe that Josip Broz Tito (May 7, 1892 - May 4, 1980), the Yugoslav dictator, along with the Communists, “invented” the Macedonians then we must also believe that Tito possessed a “Time Machine” because in this series of articles we will show you that the Macedonians existed way before Tito’s time.

As soon as I had read the newspaper articles left for me by TrueMacedonian I left for home. I couldn’t help but wonder what had happened to Tito. Was he sick? He didn’t look like he’d had too much rakija. Besides it was too early in the morning for rakija, he usually drinks in the evenings.

Why would TrueMacedonian want to see me at midnight ? Could it be because of this new departure time?

All was about to be revealed when I showed up at the “secret spot” at midnight and finally had a talk with TrueMacedonian. Surely he will tell me everything! After all, that is why he wants to see me, I thought to myself.

I noticed the time was 11:50 PM as I took the turn for the “secret spot” on my way to meet with TrueMacedonian. It was dark and impossible to see where I was going when I suddenly noticed a beam of light illuminating my path. The person lighting my way must have realized they startled me because the next thing I saw was a face lit up. The beam of light was now illuminating the person’s face. It was TrueMacedonian. In spite of my startled state, I recognized him. “What are you doing all the way out here?” I asked.

“I figured you might forget to bring a flashlight,” he said “so I came out here to meet you.”

“I have so many questions,” I said “I don’t know where to begin.”

“For starters hello to you too,” he said as he stood silent with a disappointed look on his face!

“What is it?” I asked.

“Well, let me get to the point,” he said. “Tito has fallen sick and has cancelled all future missions. Today at 6:00 AM we are, I mean the team without you, is boarding the time machine for the last time. Each one of us will be taken back to our actual time and place of origin and will be left there permanently. So this is actually goodbye. I will not be able to see you again. I will however answer all your questions before I go,” explained TrueMacedonian.

The shocking news of not being able to go on missions and not being able to have my talks with TrueMacedonian dulled my senses and made all my questions pointless.

“I knew this would happen. That is why I had Soldier of Macedon from the Macedonian Truth forum compile this list just for you,” said TrueMacedonian as he handed me a piece of paper.

“Before you read it just listen to me, my time here is short and I want to emphasize some important things,” said TrueMacedonian as I gave him my full attention.

“The idea of publishing century old articles was good; it gave the readers ample information with which they could combat Greek propaganda, Greek fabrications and false Greek claims that the Macedonian identity was created by Tito. But there is something more important that needs to be done and that is to expose the Greek lies about themselves. Modern Greeks on one hand claim to be ethnically pure ‘Greeks’ who have descended from the ancient Greeks and on the other they claim ‘Macedonians don’t exist’! How can that be since Macedonia and Greece not only have been without borders for over two millennia, but both have been exposed to the same invasions and ravishes of time. Whatever happened in Macedonia happened in Greece . Historically this, without a doubt, can be proven. Sorry but Greece can’t have it both ways and I can’t emphasize this more strongly. The world needs to know the truth, particularly the Macedonian and Greek people. Both Macedonians and Greeks need to know that the Modern Greeks are just as diverse a collection of ethnicities as are the Macedonians. The truth is that all peoples in the Balkans are so mixed that only their politics makes them unique. And by that I mean by living without borders, by mixing with one another and by being exposed to the same invasions, we have become indistinguishable from one another except for our politics of course. This we all need to understand!

We also need to understand that it was the Western Europeans who came along and told us who we can or can’t be. Let’s not forget that and let’s not let others and their plans be the object of our division. Heck let’s tell it the way it is! We are Macedonians, we feel Macedonian and that is what we always have been and will be. We deserve to be treated the same as our neighbours because we are no different than them. We should not be asked to make ‘compromises’, especially to our detriment, in order to make our enemies happy. Unfortunately it goes deeper than just happiness. I think the question of who we are has nothing to do with ‘really who we are’ but has a lot to do with who benefits if we are not Macedonians. Our loss is someone else’s gain, more precisely it has to do with what the Greeks will gain because of our loss; something they have stolen from us and now don’t want to give back. Personal interests are always at the root of every ‘conflict’ be it between individual people or between countries. Western Europeans created Modern Greece basically out of fiction to satisfy their own interests and as a result they sacrificed us and our Macedonian identity. Why they did this is another story but it does not change the fact that they allowed Greece to invade, occupy and annex Macedonian territories, displace people, commit genocide, confiscate properties and assets and all that without any compensation. Perhaps that was fashionable in the old days but none the less it was illegal. Things, unfortunately (for them), have changed now and the winds favour us, the Macedonians, and we want back what was once taken from us. Besides compensation for what was illegally stolen from us we also want recognition for the injustices perpetrated against us. We are asking them to admit their guilt for their wrong doings, which for them is very difficult to do. So they maintain that ‘Macedonians don’t exist’; out of sight out of mind. How can they be guilty of committing crimes against a people that don’t exist? Thus abusers continue to excuse themselves of their responsibility and of the criminal acts they committed against the Macedonian people. Besides that, Greeks want it all for themselves. They already have the so-called ancient Greek heritage but they also want the ancient Macedonian heritage all to themselves. Outside of that, they have 51% of the historic Macedonian territories and those too they want to own exclusively at the expense of the Macedonians. Is that fair? I would say not! Above all are they really the true heirs even of the Greek heritage? We need to question that since history tells us different. And since they have put us in this precarious position it is only fair that we also put them in a precarious position and expose them for the frauds they truly are! Don’t you agree?” demanded TrueMacedonian.

“Yes I do!” I replied.

“Then you know what to do,” continued TrueMacedonian “and you will do it until every Macedonian and every Greek is fully aware of the reality of our mutual situation and of our predicament. I wish you good luck and perhaps we shall meet again someday in the future. I must go now to prepare for my return to my own time. Goodbye.”

I too said my goodbyes, and as TrueMacedonian left I was overcome with a feeling of loss. As I watched TrueMacedonian’s silhouette vanish behind the horizon I realized I had a piece of paper in my hand. Unfortunately it was too dark to read it there so I left and when I came across the first street lamp I began to read. Here is what it said;

“A collection of excerpts gathered from the Macedonian Truth forum, largely brought to our attention by Daskalot and myself, TrueMacedonian, who have buried many a myth of the Modern Greek on countless occasions.

Compilation put together by Soldier of Macedon

Origins of the inhabitants of Modern Greece:

http://www.macedoniantruth.org/forum...read.php?t=841


Albanian origins of the liberators and leaders of Modern Greece:

http://www.macedoniantruth.org/forum...ead.php?t=1111


But the revival was only for a time, and, in spite of Greek struggles, at the end of the tenth century Sclavonians formed almost the entire population of Macedonia, Epirus, continental Greece and the Peloponnesus…….It was during these centuries, that what remained, if indeed anything remained, of even degenerate Hellenic blood absorbed or was absorbed into that of the Slav……Indeed, the Albanians appear to have done for Greece in the sixteenth and seventeenth centuries something like that which the Sclavonians had done in the sixth and seventh….They number about 200,000 souls; and within a greater part of the districts occupied by Albanians at the present day the Greeks have been as completely expelled as the Celtic race in England by the Saxon. Unlike the Greek, for him the bonds of nationality are stronger than those of religion…..to assert that a Greek Christian is a Hellene is as reasonable as to call all Roman Catholics Italians; and to claim a Slav or Albanian as a Hellene because he speaks Greek, is much the same as calling an educated Russian French, or an Irishman English, because they prefer French or English to their own less developed languages. (A Monthly Review – Greece , Spoilt Child of Europe )

The chief authority was conceded to the Albanian ship owners; George Konduriottes of Hydra was elected president of Greece, and Botasses of Spetzas vice-president…..The Greeks are the most prejudiced of all Europeans when there is a question of the purity of the Hellenic race, and no people regards education with more favour; yet with all this nationality and pedantry they entrusted their public affairs, in a period of great difficulty, to two men who could not address them in the Greek language. (George Finlay, History of the Greek Revolution)


http://www.macedoniantruth.org/forum...read.php?t=672


The castle of Karytena , even in its ruins, has a proud feudal aspect, and was again, early in our century, the stronghold of one of the most famous and notorious of the revolutionary chiefs – Colocotroni. He ranks as a hero in that war……..He is described as of the Albanian type. (J. P Mahhafy, Greek Pictures)


http://www.macedoniantruth.org/forum...ead.php?t=1223


……the liberators of Greece…..Nine or ten of them performed the Albanian national dance, to the sound of a bad fiddle and a little jingling guitar played with a quill, for the amusement of her Majesty, who did not seem enchanted with this exhibition….these men, who were exposing themselves in this absurd manner, were the far-famed Colocotroni, Nikitas, surnamed the Turkophagos, or Turk-eater, Makryani, Vasso of Montenegro, Kota Botzaris,, and others equally celebrated…….this was merely the dance of the Albanians, a totally distinct race of men from the Greeks. (Blackwood’s Magazine, XLIII)


http://www.macedoniantruth.org/forum...read.php?t=786


Athens , twenty-five years ago, was only an Albanian village. The Albanians formed, and still form, almost the whole of the population of Attica ; and within three leagues of the capital, villages are to be found where Greek is hardly understood. Athens has been rapidly peopled with men of all kinds and nations..........Albanians form about one-fourth of the population of the country; they are in majority in Attica , in Arcadia , and in Hydra..…..( Edmond About, Greece and the Greeks of the Present Day)


Reflections on the East Roman Empire:

http://www.macedoniantruth.org/forum...read.php?t=767


Until 1821, Greeks knew that there had once been a Christian empire with its capital at Constantinople , but they did not think of it as a Greek empire, and they certainly didn’t call it the Byzantine Empire . (Katerina Zacharia, Hellenisms)


Philhellenism; its aim and impact:

http://www.macedoniantruth.org/forum...ead.php?t=1502


Most Greeks did not share Byron’s views and would not have understood his allusions. They did not think of themselves as Greeks at all – and certainly not as Hellenes…but as Christians or Orthodox. ( N. Hammond , Greece – Old and New)


http://www.macedoniantruth.org/forum...ead.php?t=1501


…Philhellenism was a sort of social disease, caused by hallucinations and the by the illusion of finding in the present mongrel inhabitants of Morea and Attica the descendants of the ancient Hellenes. Subsequent contact of Greece with Europe has already considerably modified these ideas, as the modern Greek begins to pass for what he is: a semi-barbarian, a not yet cultivated citizen, and already a spoilt savage……Our classical recollections will have been proved a fallacy…only because they inhabit a soil where the Parthenon was built. (Baron Augustus Jochmus, The Syrian War and the Decline of the Ottoman Empire )


http://www.macedoniantruth.org/forum...read.php?t=819


It is certainly unlikely that before the infiltration of European Philhellenism the inhabitants of Kastri knew (or cared much, for that matter) that they were indeed the inhabitants of Delphi . (Stathis Gourgouris, Dream Nation)


The foundations of Neo-Hellenic Culture:

http://www.macedoniantruth.org/forum...read.php?t=768


It is significant that many of the nineteenth-century alterations to the Acropolis were carried out at the instigation of Germans, whose contribution to the modern Greeks’ sense of their classical heritage was crucial………….. an attempt was made to Hellenize the Greek collective consciousness, and through katharevousa, to “purify” the modern Greek language. (Katerina Zacharia, Hellenisms)


http://www.macedoniantruth.org/forum...read.php?t=766


University of Athens - This, was the first institution of higher learning in the independent kingdom of the Hellenes, was founded by King Otto on the German model. (John Koliopoulos, Greece – The Modern Sequel)


http://www.macedoniantruth.org/forum...read.php?t=747


The new fate did not attach itself to the immediate past, as it had been preserved in the popular memory, but rather adapted itself to the convenient image of the ancient Greek past already created in the West. Otto’s father, King Ludwig I of Bavaria , was obsessed with ancient Greece and brought up his children with the aspiration that one day one of them would reign over this glorious land. (Discourses of Collective Identity in Central and Southeast Europe , Texts and Commentaries)


http://www.macedoniantruth.org/forum...read.php?t=868


In 1834 it was decided to create Athens the capital of the independent Kingdom of Greece . A German architect, Schaubert, was employed to plan the wide streets, the squares, the boulevards: and so Athens, which in 1834 was a village of five thousand inhabitants, has become in 1936 a city of over four hundred and fifty thousand people. (H. V. Morton, In the steps of St. Paul )


http://www.macedoniantruth.org/forum...read.php?t=792


Ancient Sparta has entirely perished….New Sparta is a creation of King Otho, who has formed the useless project of resuscitating all the great names of Greece . It is a governmental and commercial town, composed entirely of shops, barracks, and public offices. ( Edmond About, Greece and the Greeks of the Present Day)

Need I say more.


http://www.macedoniantruth.org/forum/showthread.php?t=1627


As I finished reading the compilation I couldn’t help but feel that I was headed for a long and treacherous journey, but a necessary one!

The End.


Other articles by Risto Stefov:

http://www.maknews.com/html/articles.html#stefov

http://www.americanchronicle.com/authors/view/3446

Many thanks to TrueMacedonian from http://www.maknews.com/forum for his contribution to this article.

You can contact the author at rstefov@hotmail.com

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